Namaz ka waqt
Tawheed.in namaz ke waqt kaisay maloom karta hai?
Namaz ke waqt aap ki jagah aur tareekh ke hisaab se sooraj ki position se nikale jate hain. Sab se durust waqt ke liye “Ijazat den” daba kar apne phone ka GPS istemal karen; us se pehlay page aap ke internet connection se mili andazan jagah istemal karta hai. Waqt Al-adhan service se, University of Islamic Sciences, Karachi ke tareeqay se liye jate hain, aur aap apni maqami masjid se milane ke liye har namaz ka waqt kuch minute aagay peechay kar sakte hain.
Asr ka waqt: Hanafi aur dusray mazahib
Mazhab ke hisaab se Asr ka waqt alag alag shuru hota hai. Dusray mazahib ke hisaab mein Asr tab shuru hota hai jab kisi cheez ka saya us ki oonchai ke barabar ho jaye. Hanafi hisaab mein yeh tab shuru hota hai jab saya us ki oonchai se dugna ho jaye, is liye Hanafi Asr dopahar baad der se aata hai. Apni pasand namaz settings mein chunen; aap chahen to Zuhr ka waqt poore saal aik hi bhi rakh sakte hain.
Makrooh namaz ke waqt
Din mein teen waqton par namaz makrooh hai: sooraj nikalte waqt (tulu), zawal ke waqt jab sooraj sab se oonchai par hota hai (Zuhr se zara pehlay) aur sooraj doobte waqt (ghuroob). Waqt load hone par Tawheed.in aap ki jagah ke liye yeh waqt dikhata hai.
Hadees ke mutabiq namaz ke waqt
Aik shakhs ne Nabi se namaz ke waqton ke baray mein poocha, to Aap ne us se farmaya: “Yeh do din hamaray sath namaz parho.” Pehlay din har namaz us ke waqt ki shuruat mein parhi gayi aur dusray din us ke waqt mein der se. Phir Aap ne farmaya: “Tumhari namaz ka waqt us ke darmiyan hai jo tum ne dekha.” Aik aur hadees mein Aap ne har namaz ka aakhri waqt bataya: Fajr sooraj nikalne tak, Zuhr Asr aane tak, Asr sooraj peela parhne tak, Maghrib shafaq ghaib hone tak aur Isha aadhi raat tak.
Poori hadees parhne ke liye kisi bhi hawalay par tap karen, woh sunnah.com par khule gi.
Fajr ka waqt: kab shuru, kab khatam
Khulasa: Sunnat yeh hai ke Fajr jald, subah hone ke baad ke andheray mein parhi jaye. Is ka waqt sooraj nikalne tak hai, is liye ise sooraj nikalne tak tala na jaye.
Fajr ka waqt subah ki roshni (fajr) nikalte hi shuru hota hai aur sooraj ka pehla kinara nikalne tak rehta hai.
Nabi Fajr ki namaz raat ke aakhri andheray (ghalas) mein parha karte thay. Aap ke sath namaz parhne wali auraten apni chadaron mein lipti hui ghar lautteen aur andheray ki wajah se koi unhen pehchan nahi pata tha.
Waqt sikhane ke dusray din Aap ne Fajr ujala phail jane ke baad parhi, jis se pata chala ke yeh bhi us ke waqt mein shaamil hai.
Jis ne sooraj nikalne se pehlay Fajr ki aik rakat pa li, us ne Fajr ki namaz pa li.
Zuhr ka waqt: kab shuru, kab khatam
Khulasa: Sooraj dhalne ke baad Zuhr jald parhen. Jab garmi tez ho to sunnat yeh hai ke ise thandak hone tak der se parha jaye, lekin Asr ka waqt aane se pehlay.
Zuhr ka waqt tab shuru hota hai jab sooraj apni sab se oonchi jagah se dhalne lage, aur Asr ka waqt aane tak rehta hai.
Nabi Zuhr dopahar ki garmi (hajira) ke waqt parha karte thay. Jab sardi sakht hoti to Aap namaz jald parhte.
Jab garmi tez hoti to Aap Zuhr ko thandak hone tak der se parhte. Aik safar mein muazzin ne Zuhr ki azaan deni chahi to Nabi ne do baar farmaya: “Thanda hone do”, yahan tak ke sahaba ne teelon ka saya dekh liya. Phir Aap ne farmaya: “Garmi ki shiddat jahannum ki lapat se hai, is liye jab garmi tez ho to namaz thanday waqt mein parho.”
Jumma ki namaz ka waqt
Khulasa: Jumma us waqt parha jata hai jab sooraj dhalne lage, yani Zuhr ke waqt ki shuruat mein. Sahaba ise apne dopahar ke aaram aur khanay se pehlay rakhte thay.
Nabi Jumma ki namaz us waqt parha karte thay jab sooraj apni sab se oonchi jagah se dhalne lagta.
Anas bin Malik (RA) bayan karte hain ke jab sardi sakht hoti to Nabi namaz jald parhte, aur jab garmi sakht hoti to thandak hone tak der se parhte; rawi ne bataya ke is se murad Jumma hai.
Sahaba dopahar ka aaram (qailoola) aur dopahar ka khana Jumma ke baad hi karte thay.
Asr ka waqt: kab shuru, kab khatam
Khulasa: Sunnat yeh hai ke Asr jald parhi jaye, jab sooraj abhi ooncha aur roshan ho. Ise sooraj peela parhne aur doobne ke qareeb hone tak talna munafiq ka tareeqa hai, is se bachna zaroori hai.
Asr ka waqt Zuhr ka waqt khatam hone par shuru hota hai aur sooraj peela parhne tak rehta hai.
Nabi Asr us waqt parha karte thay jab sooraj abhi ooncha, safaid aur roshan hota. Asr ke baad koi shakhs Awali (Madina ke aas paas ki bastiyan, jin mein se kuch taqreeban chaar meel door thin) jata aur wahan pohanch jata, jabkay sooraj abhi ooncha hi hota.
Waqt sikhane ke dusray din Aap ne Asr pehlay din se der mein parhi, jabkay sooraj abhi ooncha tha.
Aap ne farmaya ke yeh munafiq ki namaz hai ke woh baitha sooraj ko dekhta rahay, yahan tak ke jab sooraj shaytan ke do seengon ke darmiyan ho jaye to uth kar jaldi jaldi chaar chonchen maar le aur us mein Allah ko bahot kam yaad kare.
Jis ne sooraj doobne se pehlay Asr ki aik rakat pa li, us ne Asr ki namaz pa li.
Maghrib ka waqt: kab shuru, kab khatam
Khulasa: Sooraj doobne ke baad Maghrib foran parhen, yehi Nabi ka aam tareeqa tha. Is ka waqt aasman se shafaq ghaib hone par khatam ho jata hai.
Maghrib ka waqt sooraj doobte hi shuru ho jata hai. Sahaba Nabi ke sath Maghrib us waqt parhte thay jab sooraj parday mein chhup jata, yani doob jata.
Is ka waqt shafaq (sooraj doobne ke baad aasman mein rehne wali roshni) ghaib hone tak rehta hai. Waqt sikhane ke dusray din Aap ne Maghrib shafaq ghaib hone se pehlay parhi.
Isha ka waqt: kab shuru, kab khatam
Khulasa: Isha shafaq khatam hone se aadhi raat tak parhi ja sakti hai. Agar logon par bhaari na ho to ise raat ke aik tihai hissay ke qareeb tak der se parhna behtar hai. Isha se pehlay sone aur is ke baad der tak baaten karne se bachen.
Isha ka waqt shafaq ghaib hone par shuru hota hai aur aadhi raat tak rehta hai.
Aik raat Nabi Isha ke liye us waqt tashreef laye jab raat ka aik tihai hissa guzar chuka tha ya us ke baad, aur farmaya: “Tum aik aisi namaz ka intezar kar rahay ho jis ka intezar tumhare siwa kisi aur deen walay nahi karte. Agar meri ummat par bhaari na hota to main unhen isi waqt yeh namaz parhata.” Waqt sikhane ke dusray din bhi Aap ne Isha raat ka aik tihai hissa guzarne ke baad parhi.
Jab Aap dekhte ke log jama ho gaye hain to Isha jald parhte, aur jab dekhte ke log der se aa rahay hain to der se parhte.
Aap Isha se pehlay sone aur Isha ke baad baaten karne ko napasand karte thay.
Waqt par namaz parhne ki ahemiyat
Khulasa: Har namaz ka aik muqarrar waqt hai aur use usi waqt mein parhna zaroori hai. Namaz ko us ke waqt se der na karen, chahay dusray log der karen.
Nabi ne aisay hakimon se khabardar kiya jo namaz ko us ke waqt se der kar ke parhen ge, ya use us ke waqt se hata kar maar den ge. Aap ne hukm diya: “Namaz us ke waqt par parho. Phir agar tum un ke sath namaz pa lo to (un ke sath bhi) parh lo, woh tumhare liye nafl ho gi.” Jab poocha gaya ke kya un ke sath namaz parhi jaye, to Aap ne farmaya: “Haan, agar tum chaho.”
Anas bin Malik (RA) ne farmaya: “Nabi ke zamane mein jo kuch tha, us mein se ab main kuch bhi (waisa) nahi pehchanta.” Kisi ne kaha: “Namaz?” To unhon ne farmaya: “Kya tum ne us mein bhi woh barbaad nahi kar diya jo barbaad kar diya?”
Hadees mein namaz ke mana kiye gaye (makrooh) waqt
Khulasa: Sooraj nikalte waqt, theek dopahar ko jab sooraj sab se oonchai par ho, aur sooraj doobte waqt jaan boojh kar namaz na parhen, aur na Fajr ke baad sooraj nikalne tak. Asr ke baad, jab tak sooraj ooncha aur roshan ho, namaz parhi ja sakti hai aur chhooti hui sunnat bhi ada ki ja sakti hai, jaisa Nabi ne kiya. Jab sooraj doobne ki taraf jhukne lage to namaz se bachen.
Uqbah bin Aamir (RA) ne bataya ke teen waqt aisay hain jin mein Nabi hamein namaz parhne ya apne murdon ko dafan karne se mana farmatay thay: jab sooraj nikal raha ho yahan tak ke ooncha ho jaye, jab theek dopahar ko sooraj sab se oonchai par ho yahan tak ke dhal jaye, aur jab sooraj doobne ke liye jhukne lage yahan tak ke doob jaye.
Nabi ne Fajr ke baad sooraj nikalne tak aur Asr ke baad sooraj doobne tak namaz parhne se mana farmaya.
Aap ne farmaya: “Tum mein se koi jaan boojh kar sooraj nikalne ya doobne ke waqt namaz na parhe.”
Aap ne Asr ke baad namaz parhne se mana farmaya, siwaye is ke ke sooraj abhi ooncha ho.
Nabi ne Asr ke baad do rakat parheen, jo Zuhr ke baad ki woh do rakat thin jo qabeela Abdul Qais ke kuch logon ke aane ki wajah se chhoot gayi thin. Aayesha (RA) ne bataya ke Aap ne un ke yahan Asr ke baad ki do rakat kabhi nahi chhoreen.
Aksar pooche jaane walay sawal
Main apne shaher ki namaz ka sahi waqt kaisay dekhun?
Is page par location ki ijazat den aur “Ijazat den” dabayen. Phir Tawheed.in aap ki GPS location ke liye rozana ki paanchon namazon ka waqt nikalta hai. GPS ke baghair yeh aap ke internet connection se mili andazan jagah ka waqt dikhata hai.
Tawheed.in kis tareeqay se waqt nikalta hai?
Namaz ke waqt Al-adhan service ke zariye University of Islamic Sciences, Karachi ke tareeqay se liye jate hain. Asr ke liye aap namaz settings mein Hanafi ya dusray mazahib ka hisaab chun sakte hain.
Hanafi aur dusray mazahib ke Asr mein kya farq hai?
Dusray mazahib ke hisaab mein Asr tab shuru hota hai jab kisi cheez ka saya us ki oonchai ke barabar ho jaye, jabkay Hanafi hisaab mein jab saya us se dugna ho jaye. Is liye Hanafi Asr dopahar baad der se shuru hota hai.
Yeh waqt meri maqami masjid ke waqt se alag kyun hain?
Masjiden aksar jamaat ka waqt tay rakhti hain ya alag tareeqa aur ehtiyat ke kuch minute jorti hain. Aap kisi bhi namaz ke card par daba kar us ka waqt kuch minute badal sakte hain, ya Zuhr ko fix rakh sakte hain, taake page aap ki masjid se mel khaye.
Namaz ke makrooh waqt kaun se hain?
Sooraj nikalte waqt, zawal ke waqt jab sooraj sab se oonchai par hota hai aur Zuhr se zara pehlay, aur sooraj doobte waqt namaz makrooh hai. Tawheed.in yeh waqt isi page par dikhata hai; apne mazhab ke masail ke liye apne aalim se poochen.
Kya mujhe koi app install karna ya account banana parhe ga?
Nahi. Tawheed.in kisi bhi phone ya computer ke web browser mein chalta hai, muft hai aur sign-up ki zaroorat nahi.
Fajr ka waqt kab khatam hota hai?
Fajr ka waqt sooraj nikalna shuru hone par khatam ho jata hai (Sahih Muslim: 612). Sunnat yeh hai ke ise jald, subah hone ke baad ke andheray mein parha jaye (Sahih Bukhari: 867; Sahih Muslim: 645, 646). Jis ne sooraj nikalne se pehlay Fajr ki aik rakat parh li, us ne Fajr pa li (Sahih Bukhari: 579; Sahih Muslim: 608).
Zuhr ka waqt kab shuru aur kab khatam hota hai?
Zuhr ka waqt tab shuru hota hai jab sooraj apni sab se oonchi jagah se dhalne lage, aur Asr ka waqt aane tak rehta hai (Sahih Muslim: 612, 613).
Kya garmi mein Zuhr der se parhni chahiye?
Haan. Nabi ne farmaya: “Jab garmi tez ho to namaz thanday waqt mein parho, kyunkay garmi ki shiddat jahannum ki lapat se hai” (Sahih Bukhari: 533, 534, 539; Sahih Muslim: 615). Phir bhi ise Asr ka waqt aane se pehlay parhna hai (Sahih Muslim: 612). Jab sardi sakht hoti to Aap jald parhte (Sahih Bukhari: 906).
Asr ka waqt kab khatam hota hai?
Asr ka waqt sooraj peela parhne tak rehta hai (Sahih Muslim: 612). Nabi ise us waqt parhte jab sooraj abhi ooncha aur roshan hota (Sahih Bukhari: 550; Sahih Muslim: 621), aur sooraj doobne ke qareeb tak talne ko Aap ne munafiq ki namaz bataya (Sahih Muslim: 622). Jis ne sooraj doobne se pehlay Asr ki aik rakat parh li, us ne Asr pa li (Sahih Bukhari: 579; Sahih Muslim: 608).
Maghrib ka waqt kab khatam hota hai?
Maghrib sooraj doobne par shuru hoti hai aur aasman se shafaq ghaib hone tak rehti hai (Sahih Muslim: 612, 613). Nabi aam tor par ise sooraj doobte hi parhte thay (Sahih Bukhari: 561; Sahih Muslim: 646).
Isha ka waqt kab khatam hota hai?
Isha shafaq ghaib hone par shuru hoti hai aur aadhi raat tak rehti hai (Sahih Muslim: 612, 613). Agar logon par bhaari na ho to ise raat ke aik tihai hissay ke qareeb tak der se parhna behtar hai (Sahih Muslim: 639).
Jumma ki namaz ka waqt kya hai?
Nabi Jumma us waqt parhte thay jab sooraj apni sab se oonchi jagah se dhalne lagta, yani Zuhr ke waqt ki shuruat mein (Sahih Bukhari: 904). Sahaba dopahar ka aaram aur khana Jumma ke baad hi karte thay (Sahih Bukhari: 939).
Kya Asr ke baad nafl namaz parh sakte hain?
Nabi ne Asr ke baad sooraj doobne tak namaz parhne se mana farmaya (Sahih Bukhari: 581; Sahih Muslim: 825), siwaye is ke ke sooraj abhi ooncha ho (Sunan Abu Dawud: 1274). Aap ne Zuhr ki chhooti hui sunnat ada karne ke liye Asr ke baad do rakat parheen (Sahih Bukhari: 1233; Sahih Muslim: 834).